A group of colleagues including myself decided that instead of going to another conference this year, we would put in a proposal to have an authentic experience of living in another culture in order to fully understand and appreciate the meaning of teaching using a culturally responsive pedagogy of relations. We chose Samoa because we have many Samoan and Pasifika students in NZ and a Pasifika Education Plan for them that suggests that we could be teaching more effectively to ensure that these students succeed.

Breadfruit
Professional Learning Development in Samoa 2010 Proposal for culturally authentic professional development
Dates: July 1 – 10th, 2010
Who is involved: 4 Team Solutions colleagues – the Pasifika Languages facilitator, a Primary ex Principal, a Secondary ESOL facilitator, a Secondary English / Literacy / Beginning Teachers facilitator and the Director of Team Solutions.
Background
75% of New Zealand’s Pasifika students are in Auckland and Samoan students make up over half of the group. Pasifika students are also disproportionately represented among students who have not yet reached standard educational goals by the time they leave school. The Pasifika Education Plan (2009-2012) sets out the following goals for the Compulsory Education Sector:
http://www.minedu.govt.nz/NZEducation/EducationPolicies/PasifikaEducation/PasifikaEducationPlan.aspx
GOAL 4: Ensure Pasifika children and young people demonstrate improved progress and achievement in literacy and numeracy in relation to the National Standards (years 1-8), and improved achievement in NCEA levels 1, 2 and 3 and University Entrance.
GOAL 5: Increase the quality of teaching and school leadership by increasing responsiveness to Pasifika learners and families.
GOAL 6: Increase effective engagement between Pasifika parents, families and teachers and schools focused on learning.
http://pasifika.tki.org.nz/

fale
Following is the background and proposal that we put forward.
This proposal is based upon the theory that there are “clear links between teaching and learning and/or student – teacher relationships” (pxxxii, Teacher Professional Learning and Development BES, Timperley et al, 2007) http://www.educationcounts.govt.nz/publications/series/2515/15341.
This proposal is also based upon the principles of ISTE professional learning.
ISTE learning and practice lead to:
- improvements in teacher practice and student outcomes
- are underpinned by inquiry and research evidence
- developed through collaborative relationships
- influenced by and responsive to context and culture
- provide and build leadership in a range of contexts`(Ki Te Aoturoa, MOE, 2008) http://instep.net.nz/
The purpose of the proposed professional learning is focussed on the following key ideas:
- Know the learner – who are these Samoan students?
- An In-depth experience of professional learning for Team Solutions facilitators and for the Samoan teachers and learners with whom they will work.
- Sustainability through the establishment of ongoing collaborative partnerships in professional learning between schools in Samoa and Team Solutions.
- Share the educational learning experiences gained with Team Solutions facilitators and FOED staff through presentations, and the writing of a report/blog.
- Reflect and critique our own way of facilitating teaching and learning in relation to Samoan and other Pasifika learners through the lens of cultural responsiveness and cultural understanding
- Link with other Team Solutions facilitators who provide support in Samoa.

Paradise bus
Target schools:
Secondary (2): Nuuausala College (Congregational Christian Church School) & Paul VI (Catholic School).
Village Primary School: Nofoali’i Primary
What we did
- Met with officials such as NZ High Commission, CEO and Treasurer of Congregational Church, Ministry of Education to establish networks and relationships and to gain an understanding of Samoan education to determine future opportunities.
- Visited Lolomanu School. This was where the tsunami came in last year. We brought them 30 ukeles donated by Rangitoto College and Team Solutions staff. We noticed evidence of rebuilding of houses and beach fales.
- Visited Nofoali’i School (primary). Observed teachers teaching then did some teaching ourselves in Years 1-8 (Literacy and Art). Provided an afternoon workshop for teachers on reflecting, modelling and coaching.
- Visited Paul VI Catholic College and Nu’uausala College. Taught Year 11 English and Year 12 Social Studies modelling teaching strategies on engaging students using a discursive style. Leadership conversations about the challenges of change management within a traditional and under-resourced environment.
Initial Observations
- Large classes (32 – 52 students
- Little grouping of students for differentiation
- Exam and competition driven curriculum
- Rote learning, chanting, copying from the board, little teacher/student interaction
- Under funded and under resourced
Discipline and dependency
- Churches have a huge influence on all aspects of life
- Village curfews – 6.30pm call to prayer, 10.30pm gong for all to go home – punishment if curfew not met
- International money from Japan, China, NZ, Australia, UN
Implications for us as educators in NZ including implementation of the Pasifika Education Plan
- Know the learner culturally and academically
- Identification of NZ born / Samoan born students by classroom teachers
- Students need to be assessed for literacy and ESOL
- Strength of the student’s first language
- Recognition of student’s own experiences and prior knowledge
- Use of a culturally responsive pedagogy in which students can participate in and contribute to the lesson because content and pedagogy are appropriate and relevant.
ARTEFACTS
- Presentation as part of a workshop for PRT Coordinators, Supervising Teachers and Specialist Classroom Teachers 23rd September 2010. SamoaSchools(smaller)
- Transcript of 3 teacher responses to the presentations above.
Response One
Cheryl, I also see similarities with our Pasifika teachers, even our young and new Pasifika teachers coming through. They still have some of the values and attitudes that you have spoken about with regard to their own professional development. That might be the lack of confidence or slight unwillingness to participate verbally in professional development opportunities as well.
Reflection: We sometimes forget about Pasifika teachers when focussing on Pasifika learners. I think that what is being reflected on here is the conflict that Pasifika teachers experience between their own very strong culture and its ways of teaching and learning, and the ways that are being used in NZ based on the NZ Curriculum. The NZ curriculum has a student-centred approach in which students are encouraged to ask questions and challenge the teacher. This is the opposite to the way that students are being taught in Samoan schools where the emphasis is on utmost respect for the teacher and therefore no questions and rote learning.
http://nzcurriculum.tki.org.nz/Curriculum-documents/The-New-Zealand-Curriculum
Response Two
I found your comments about the village values and attitudes really intriguing and I know that in my own school and my own experience, we have to modify what we do with our Pasifika students with regard to expectations after school. We cannot get them to stay after school, whether it be for sports training, detentions, or for reassessment. At the end of the day, they have to be home with their family. That comes well and truly before any educational expectations and we fight that battle on a daily basis. Our school has 45% PI students.
Reflection: Having taught in a South Auckland school myself, I know how difficult it is to get the success for students that they need to achieve and to get the qualifications needed to survive independently in society. Church and family come first, expectations for homework can result in very late nights for students who might be caring for the family while their parents work. But as Russell Bishop points out, this is deficit thinking. We have to ensure that we are teaching using a culturally responsive pedagogy that will engage the students and motivate them to want to be in school and to want to learn. So we must work together with families and students to find a way that will work (see Goals 5 & 6 of the Pasifika Education Plan above)
http://edtalks.org/video/culturally-responsive-pedagogy-
relations Russell Bishop
Response Three
You mentioned the evening routine with bible study and so forth. Where does homework come and what time of night if the kid still wants to do it – what time of night?
Reflection: Teaching is a problem-solving activity and helpful if teachers can see the big picture rather than focussing on habit and routine. When I was HOD in a South Auckland school, we used the lunch hours for reassessment opportunities or extra tutoring. I know that school has continued this way of working at a whole school level rather than a departmental level. Teachers may lose their lunch times but we were always able to leave school earlier because of the lesser demands for after school activities. Divergent thinking can be a good thing in education.

Where to next?
- NZ schools need to strengthen the links between church and families
- Consider the implications of the Pasifika Education Plan through various school “lenses” and take appropriate action to improve Pasifika student engagement and success
- School leaders need to encourage and practise a school wide culturally responsive pedagogy
- Conclusion – By living in a village, sleeping in a fale, eating Samoan food in the Samoan way, observing the traditional village life, going to church, watching an umu being prepared, teaching in schools and interacting with the locals, we gained a deeper understanding of fa’a Samoa and the Samoan way of life. The Samoans may be poor in capitalist terms but they are rich in the beautiful country that they have, the subsistence style of living using village plantations, the communal way of living in villages and the traditions which are kept alive. It made us see our way of life from another perspective and to question accepted norms of existence. The professional development led to deep learning which challenged our values and beliefs.